Andrey B. BOCHAROV The North-West Institute of Management – branch of the Russian Presidential Academy of National Economy and Public Administration
57/43, Sredny prospect V. O., Saint Petersburg, 199034 Russian Federation
Associate Professor of the Department of Social Sciences
PhD in Philosophy
Associate Professor
e-mail: bocharov-ab@ranepa.ru
ORCID: 0009-0005-0115-1243
Andrey V. VOLODINImmanuel Kant Baltic Federal University
14, st. Alexander Nevsky, Kaliningrad, 236041 Russian Federation
Higher School of Philosophy, History and Social Sciences, Laboratory Assistant
Sociological Institute of the RAS – Branch of the Federal Center of Theoretical and Applied Sociology of the Russian Academy of Sciences
25/14, 7-ya Krasnoarmeyskaya street, Saint-Petersburg, 190005, Russian Federation
Junior Research Fellow
e-mail: andreivladvol@gmail.com
ORCID: 0000-0003-4568-1025
“Dialectics of Myth” by A. F. Losev as a Theoretical Basis in the Approach to EthnosophyAbstract: The article analyses the concept of ethnosophy that has been recently studied and devel-oped by Russian philosophy (A. V. Malinov, V. R. Arseniev). The question of its theoretical content, heuristic value and methodological relevance is raised. The working hypothesis is the fruitfulness of research into the concept of ethnosophy through reference to A. F. Losev's Dialectics of Myth. The study of ethnosophy in the context of A.F. Losev's synthetic approach, his conclusions and intuitions will make it possible to assess the concept of ethnosophy, its weaknesses and strengths more clearly and comprehensively. The methodological basis of the work is formed by the works of Russian philosophers working in this field. Particular attention is paid to a specific geographically delineated form of ethnosophy, namely ethnosophy in the Altai, which has attracted the attention of domestic researchers in recent years. The theoretical results of this study are to be tested during a special research expedition to Altai. The section "Introduction" shows the problematics of the concept "mythological mindset", the relevance of this concept in the research paradigm of modern science, as well as the connection of myth with the construction of cultural identity. The object of this study is the concept of ethnosophy in its genealogy, history, and perspective; and the subject is the analysis of the theoretical value of ethnosophy in the context of A. F. Losev's Dialectics of Myth. The key figures developing the hypotheses of ethnosophy are pointed out. The Discussion section presents an analysis of the Dialectics of Myth in relation to ethnosophy. Losev’s idea of relative and absolute mythologies, his critique of New European scholarship, and the key sections of Dialectics of Myth that contribute to the theoretical clarification of ethnosophy are analysed. A brief history of ethnosophic analysis formation is presented, as well as key attributes of ethno-sophic thinking in the context of contemporary Altai culture. The Conclusions section presents hypothetical claims that emerged from the analysis of ethnosophy.
Key words: philosophy, archaeosophy, ethnosophy, ethnosophy of Altai, regional philosophy, my-thology, ethnography, Losev, national consciousness.
References:
- Arsen’ev, V. (2008). Bazovye ponyatiya etnosofii: podstupy k formirovaniyu mirovoz-zrencheskoj al’ternativy [Basic Concepts of Ethnosophy: Approaches to the Formation of a Worldview Alternative]. Obshchestvo. Sreda. Razvitie, 1. 100–116. (In Russian).
- Arsen’ev, V. (2006). Manifest etnosofii [Ethnosophy Manifesto]. Obshchestvo. Sreda. Razvitie, 1. 36–44. (In Russian).
- Vanchugov, V. (2009). «Etnosofiya»: retrospektivnyj analiz v pragmaticheskom aspek-te budushchego [“Ethnosophy”: A retrospective analysis in a pragmatic perspective of the future]. Nauka. Filosofiya. Obshchestvo. Materialy V Ros. filos. kongr. Novosibirsk: Par-allel’, 2. 514–515. (In Russian).
- Volkova, E. (2022). Razvitie literaturnogo tvorchestva na Altae vo vtoroj polovine XIX – nachale XX vv. [The development of literary creativity in Altai in the second half of the 19th and early 20th centuries]. Sud’by nacional’nyh kul’tur v usloviyah globalizacii: mezhdu tradiciej i novoj real’nost’yu: sbornik materialov V Mezhdunarodnoj nauchnoj konferencii (pod red. R. A. Badikova). Chelyabinsk: Izd-vo CHelyab. gos. un-ta. 71–75. (In Russian).
- Volkova, E. (2022). Sovremennaya otechestvennaya istoriografiya etnosofii [Modern Russian historiography of ethnosophy]. Gumanitarnyj accent, 3. 82–88. (In Russian).
- Dilite, D. (2003). Antichnaya literatura [Antique literature]. Greko-latinskij kabinet Yu. Shichalina. 348. (In Russian).
- Erlenbaeva, N., Tybykova, L., Sarbasheva, S., Nadzhafova, R. (2016). Altajskij mifolo-gicheskij slovar’: Spravochnoe posobie [The Altai Mythological Dictionary: A Reference Manual]. Gorno-Altajsk: RIO GAGU. 96. (In Russian).
- ZHmud’, L. (1988). ZHizn’ mifa v antichnosti [The life of myth in antiquity]. Materialy nauchnoj konferencii «Vipperovskie chteniya–1985». Vyp. 18. Doklady i soobshcheniya. Sovetskij hudozhnik. http://annales.info/other/small/mifmysl.htm#_ftn40. (In Russian).
- Klimova, S. (2020). Mifologicheskoe soznanie v teoriyah sovetskoj filosofii [Mythologi-cal consciousness in the theories of Soviet philosophy]. Vestnik Moskovskogo gosudar-stvennogo universiteta kul’tury i iskusstv, 5 (97). 6–17. (In Russian).
- Losev, A. (2001). Dialektika mifa [Dialectics of myth]. Izd-vo «Mysl’». 558. (In Rus-sian).
- Makovskaya, D. (2014). Istoricheskij mif i etnicheskij konflikt: teoriya, metodolo-giya, tekhnologiya konstruirovaniya [Historical myth and ethnic conflict: theory, methodology, construction technology]. Nauchnaya mysl’ Kavkaza, 1(77). 78–86. (In Russian).
- Malinov, A. (2013). Na puti k etnosofii [On the road to ethnosophy]. Nauchno-tekhnicheskie vedomosti SPbGPU. Gumanitarnye i obshchestvennye nauki, 4 (184). 155–162. (In Russian).
- Malinov, A. (2013). Etnosofiya, ili arheosofiya, Altaya [Ethnosophy, or archaeosophy, of Altai]. Studia Culturae, 18. 121–136. (In Russian).
- Popkov, V., Tyugashev, E. (2006). Filosofiya Severa: korennye malochislennye narody Severa v scenariyah miroustrojstva [Philosophy of the North: Indigenous Minorities of the North in World Order Scenarios]. Salekhard; Novosibirsk: Sib. nauch. izd-vo. 376. (In Russian).
- Rahmanin, A. (2016). Religiovedenie: uchebnik i praktikum dlya akademicheskogo ba-kalavriata [Religious Studies: Textbook and Workbook for Academic Bachelor’s Degree]. Izd-vo YUrajt. 307. (In Russian).
- Epshtejn, M. (2001). Filosofiya vozmozhnogo [A philosophy of the possible]. Aletejya, 336. (In Russian).
- YAnutsh, O. (2022). Etnosofiya: 100 let v poiskah sebya [Ethnosophy: 100 years in search of itself]. Obshchestvo. Sreda. Razvitie, 4. 11–14.
- Kirk, G. (1977). The Nature of Greek Myths. PENGUIN BOOKS; L.
- Jakobson, R.O. (1975). N.S. Trubetzkoy’s Letters and Notes. Mouton; Paris.
For Citation: Bocharov, A., Volodin, A. (2023) “Dialectics of Myth” by A. F. Losev as a Theoretical Basis in the Approach to Ethnosophy. International Journal of Cultural Research, 1 (50). 19–32. DOI: 10.52173/2079-1100_2023_1_19
DOI: 10.52173/2079-1100_2023_1_19