Anatoliy M. ALEKSEEV-APRAKSIN Saint Petersburg State University
7-9, Universitetskaya embankment, Saint Petersburg, 199034 Russian Federation
Associate Professor of Department of Philosophy and Culture of the Orient
Shuya branch of Ivanovo State University
24, Kooperativnaya st, Shuya, 155908 Russian Federation
Professor
Sociological Institute of the RAS – Branch of the Federal Center of Theoretical and Applied Sociology of the Russian Academy of Sci-ences
25/14, 7-ya Krasnoarmeyskaya street, Saint-Petersburg, 190005 Russian Federation
Leading Researcher
Doctor of Science in Cultural Studies
Professor
e-mail: a.alekseev-apraksin@spbu.ru
ORCID: 0000-0002-5009-1110
EthnosophyAbstract: This article's subject of research is the functional survey of ethnosophy in its actual socio-cultural status. Ethnosophy is a heterogeneous phenomenon currently represented in numerous projects and manifestations. Nowadays, people use ethnosophical concepts as a means of self-protection from global indeterminacy, as the strategy of survival and self-preservation of big and small ethnocultural communities. Ethnosophy today is also used in the technology of branding, positioning, and commercial promotion of ethnic places, individuals, goods, and services. Scientifically, it is represented as a trans-disciplinary area of research in the process of formation. Using cultural and comparative analysis, one can assert the necessity to distinguish at least three modes of the contemporary ethnosophy: 1. As a method of relying upon and recurring to cultural roots, that is, the authentic ethnosophy; 2. In designing and constructing the ethnic localities and multicultural commodity flow, that is, mythos-designing ethnosophy; 3. As an area of cultural and philosophical reflection, that is, scientific ethnosophy. This typology is called for some orderliness in the studies of a complicated, heterogeneous phenomenon labeled in the contemporary scientific discourse as ethnosophy. The future analytical procedures pertaining to studies of ethnosophy as a subject of cultural and philosophical research may fruitfully disclose a detailed picture of an ethnos with its particular features and specifics and clarify the general principles of culture. Ethnosophic reflections bring us to a new comprehension of survival forms, recreation, communication, and self-actualization. Exactly these perspectives of ethnosophical thought constitute the most promising directions for cultural self-awareness research.
Key words: real virtuality, doom-scrolling, new archaism, ethnosophy modality, Kypchak, Gorny Altai, mythos-design, scientific ethnosophy.
References:
- Arseniev, V. R. (2008) Basic concepts of ethnosophy. Approaches to the formation of a worldview alternative. Society. Wednesday. Development. 2008. No. 1 (6). 100–116. (In Russian)
- Arseniev, V. R. (2006) Ethnosophy Manifesto Society. Wednesday. Development. No. 1 (1). 36–44.(In Russian)
- Alekseev-Apraksin, A. M. (2017) Philosophical notes on pseudomorphism of modern ethno-cultural life / Bulletin of the St. Petersburg State University of Technology and Design. Series 3: Economics, Humanities and Social Sciences. No. 1, 2017, 98–102 (In Russian)
- Alekseev-Apraksin, A. M., Sokolov, B. G. (2023) Metaculture: cluster and network. Eurasia. 2023. 448.(In Russian)
- Alekseev-Apraksin, A. M. (2015) All-Unity and All-Difference. Observatory of Culture. 2015. №2, 20–23. (In Russian)
- Venkova, A.V., Stepanov, M.A. (2022) Intangible Cultural Heritage in the Contemporary Visual Arts of the Russian Federation Encyclopedia of the Intangible Cultural Heritage of Russia. M.: Heritage Institute. D. S. Likhacheva, 2022. 251–254. (In Russian)
- Volkova, E.A. Modern domestic historiography of ethnosophy. Humanitarian accent. 2022. №3. 82–88 (In Russian)
- Gachev, G. D. (2008) Mentality of the peoples of the world. Eksmo. 2008, 544 (In Russian)
- Gumilyov, L.N. (1989) Ethnogenesis and the biosphere of the Earth. Ed. V. S. Zhekulina. 2nd ed. correct and additional L. Publishing House of Leningrad State University. 496. (In Russian)
- Herskovits, М. (1955) Cultural Anthropology. N. Y., 1955. 569.
- Zelenin, D.K. (1936) The ideology of Siberian shamanism. Proceedings of the USSR Academy of Sciences in the Department of Social Sciences, 1936. 709–743. (In Russian)
- Zelenin, D.K. (1999) Selected works. Articles on spiritual culture 1917–1934. M. Indrik, 1999, 348. (In Russian)
- Losev, A.F. (2022) Dialectic of myth. Publisher: Languages of Slavic cultures. 2022, 696. (In Russian)
- Malinov, A.V. (2013) Modern Altaic Chronologie. Etnosophy notes. St. Petersburg State Polytechnical University Journal. Humanities and Social Sciences. № 3 (179), 2013. 99–106 (In Russian)
- Malinov, A.V. (2014) Ecology of culture of the Altai ethnosophyStudia Culturae. 2014. No. 22. 107–115. (In Russian)
- Tulchinsky, G. L. (2013) Total Branding: mythodesign of post-industrial society. Brands and their role in modern business and culture. St. Petersburg: Faculty of Philology, St. Petersburg State University; Faculty of Liberal Arts and Sciences, St. Petersburg State University, 2013. 184–192. (In Russian)
- Epstein, M.N. (2017) Projective Dictionary of the Humanities. Moscow: New Literary Review. 616. (In Russian)
- Yanutsh, O.A. (2022) Ethnosophy: a hundred years in search of oneself. Society. Environment. Development. 2022. 4. 11–14. DOI 10.53115/19975996_2022_04_011–014 (In Russian).
For Citation: Alekseev-Apraksin, A. (2023) Ethnosophy. International Journal of Cultural Research, 1 (50). 6–18. DOI: 10.52173/2079-1100_2023_1_6
DOI: 10.52173/2079-1100_2023_1_6